I have a Patreon page where I post stories about my travels and experiences casting bronze around the world. Last year I was in Moscow for the Times and Epochs festival, casting bronze with local reenactors. I learned a lot, both about different ways to cast bronze, and also about Moscow and Russia. The story is being told in installments. The first two can be found here:
If you’re interested in reading more, there are both public posts and ones that are available to my Patreon subscribers. There are also other benefits for supporters, including copies of powerpoints and articles, or even postcards sent from wherever I travel. Check and out my Patreon page here and consider a small contribution to support my ongoing work in experimental archaeology.
The 3rd Vounous Symposium is going wonderfully well. We have been doing experiments with creating faience, including making it from locally resourced materials. Bronze casting is also underway. We have three furnaces this year, my little pit furnace from last year, one that is self drafting and one short shaft furnace. The above photo is a replica of a dagger we saw at the Museum of Archaeology and Nature, Gurzelyurt ( Morphou). We’ve also cast daggers that are replicas of one that was found here at Vounous.
I wrote a short article for EXARC about last year’s Vounous Symposium. You can read it here.
Crafting in the World is a new work that combines the world of archaeology, craft, and anthropology. It explores crafts in ancient and modern contexts and discuses the relevancy of understanding crafts to other disciplines.
I had the privilege of writing one of the chapters for this book. In it I discuss how metal objects can be read in a way that the actions of the smith can be visualised.
"This volume expands understandings of crafting practices, which in the past was the major relational interaction between the social agency of materials, technology, and people, in co-creating an emergent ever-changing world. The chapters discuss different ways that crafting in the present is useful in understanding crafting experiences and methods in the past, including experiments to reproduce ancient excavated objects, historical accounts of crafting methods and experiences, craft revivals, and teaching historical crafts at museums and schools.
Crafting in the World is unique in the diversity of its theoretical and multidisciplinary approaches to researching crafting, not just as a set of techniques for producing functional objects, but as social practices and technical choices embodying cultural ideas, knowledge, and multiple interwoven social networks. Crafting expresses and constitutes mental schemas, identities, ideologies, and cultures. The multiple meanings and significances of crafting are explored from a great variety of disciplinary perspectives, including anthropology, archaeology, sociology, education, psychology, women’s studies, and ethnic studies.
This book provides a deep temporal range and a global geographical scope, with case studies ranging from Europe, Africa, and Asia to the Americas and a global internet website for selling home crafted items."
The link to the publisher is here. It is an academic publisher, and so it is rather expensive. However some university libraries already have copies, so I would recommend seeing if your local library can get a copy, or borrow it on Inter-Library Loan. If all else fails, contact me through the website or Academia.edu for a PDF.
Last year the Bronze Casting Festival was a wonderful experience. People from all over Europe came and exchanged information about bronze casting and metalworking techniques.
Here are a few photos of the First Bronze Casting Festival in 2017.
I’ll be returning there again this May and furthering my experiments in metal finishing. In addition to casting, I’m interested in using metal oxides as colorants for enamels and how they are affected by the reduced environment of a charcoal furnace. In the past I did a lot of metal enamelling in an electric furnace. This will be a chance to explore how the process of enamelling could have been developed. I might even have a chance to make some glass while I’m at it!
The 3rd Vounous Symposium is going wonderfully well. Kevin Frank and Chris Stein of Manufactum Historicum and I have been doing experiments with creating faience, including making it from locally resourced materials. Bronze casting is also underway. We have three furnaces this year, my little pit furnace from last year, one that is self drafting and one short shaft furnace. The above photo is a replica of a dagger we saw at the Museum of Archaeology and Nature, Gurzelyurt ( Morphou). We’ve also cast daggers that are replicas of one that was found here at Vounous. We plan to continue making replicas of the exquisite work made by the earliest metalsmiths in Cyprus.
I’ve recently started an Instagram account. If you want to follow me and see up to date photos from Vounous, look for fregnigiovanna, or check for postings with #ancienttoolsandcraft.
It was my pleasure to present a paper at the Nordic Bronze Age Symposium in Oslo . The conference focused on contrasts and connections in the Bronze Age. Presenters covered a wide range of topics from landscape, technology, social practices and materialities.
The session that I participated in was titled Nobody is Perfect: Contrasts in Craft. I spoke about recognising the learning process by examining mistakes in metalwork. It was a great session and I hope that the research presented here will spur others to examine the flaws in objects to understand the processes of craft production.
Too often artefacts are selected for examination and display because of their perfection, but perfection can limit us. We see the end product but by the very process of achieving perfection the traces of the journey to mastery are erased. When we examine flaws, both minor and major, the world opens up.We can follow the movements of the artisan’s hands and see the sequence in which an object was made. We can see the choices made during production. Was there a flawed section of decoration because a master artisan was momentarily distracted, or was it because an apprentice was still awkward using tools? We can also question why the flaws remain; why the object survives, rather than having been destroyed or repaired.
The flaws, repairs, and mistakes all contribute to the object’s biography and allow us a glimpse of craft and decoration in ancient cultures. The papers presented in this session examined these and more subjects on mistakes in craft, and generated lively discussion.
“Nobody is perfect: contrasts in craft – for the first time at an archaeological conference artists, craftspeople and archaeologists gathered together to discuss the potential of mistakes, failures and repair within material culture of the past. The results were stunning: mistakes, failures and repair can not only help to identify skill level and apprenticeship in craft, they also indicate the intention, the actual purpose of an artefact.” – Heide W. Nørgaard
I’ve been honoured to cast alongside Billy on a number of occasions while we were both at Umha Aois events. His recent article for the Pallasboy Project: Art, Craft, Archaeology, and Alchemy talks about his experience in both experimental archaeology and craftsmanship.
In 2015 I had the honour to be a part of the team that helped reassemble the fragments of the Staffordshire Hoard at the Birmingham Museum and Art Gallery.
Many articles have been written about the hoard, how it was found by detectorists and how the archaeological team carefully excavated the field in order to recover every fragment of gold and garnet. It was a monumental undertaking, not only for the excavation, but also for the conservation work. My job was to assemble the fragments of embossed sheet metal, some of which were a couple millimeters wide. I started by photographing and cataloguing all the fragments using a camera with the capabilities of a microscope and could stitch multiple images together. Then by rote memorisation of all the bits, and with the help of chemical analyses done by Dr Eleanor Blakelock, I started putting the fragments of the panels and friezes together. Most of my days were spent looking through a microscope while I worked, handling the tiny fragments with pairs of tweezers. I’m proud of the work I did for the Hoard and for Birmingham Museums. There are some articles and blogs that have highlighted the work I did there.
The articles and video below go into greater detail about the work I did on the Hoard and have some good photos of a few of the embossed sheet metal foil.
In the summer of 2014 I had the pleasure to assist Dr Eleanor Blakelock in running week-long seminars in archaeometallurgy and experimental archaeology at the Sedgeford Historical and Archaeological Project (SHARP) in Norfolk. The current excavations are focused on two areas of an Anglo Saxon village, however their “primary objective is the investigation of the entire range of human settlement and land use in the Norfolk parish of Sedgeford”. The excavations have been going on since 1996, and the organisation provides comprehensive teaching in a wide area of archaeological subjects. You can read all about the project here.
The previous year SHARP began a new course in archaeometallurgy. Ellie wanted to expand the course, so I lent a hand with some of the hands-on and experimental work. We built furnaces, made moulds, crucibles, mixed alloys, and cast bronze. We even got some local ore to smelt iron. It was an intensive week and the hottest one I have ever experienced in England.
During the event, Ellie took some videos of us in action. The first one shows us building a pit furnace for casting bronze and a pit for heating the moulds. The video then follows us through the casting process.
One interesting phenomenon of the week was how we became separated from the rest of the SHARP community. We were given our own space that wouldn’t interfere with the the trenches or the campground, and was not archaeologically sensitive. The first two days when we were building furnaces we kept to the same schedule as everyone else. However, once the casting began we couldn’t stop for meals or keep to the schedule that everyone else had. One of our group would go down to the mess tent and bring back food for the rest of us. We were effectively isolated, although the others always knew where we were from the rising smoke. Later when we started showing up with freshly cast bronze jewellery there was a bit of envy and wonder. In the space of a couple days we had gone from being part of the community to the people who were “over there” with special knowledge, and who didn’t conform to the regular schedule or tasks that everyone else did. We kept odd hours, were continually covered in soot, but had become somewhat wizard-like in our knowledge of metalworking (not to mention regularly getting out of kitchen chores!).
On the final evening, everyone joined us for the iron smelt. The week had been intensely hot so we started stoking the bloomery furnace in the late afternoon, after the heat of the day. As the sun set and most folks had finished their supper, they came by to see the furnace in full swing with fire shooting from the top. Of course everyone wanted to take a turn at the bellows. It was a magical evening. Stories were told, and mysteries presented. The people who worked on the furnace and participated in the smelt had a new appreciation for the process of making iron. The archaeologists also had a more rounded knowledge of what a smelting site could have looked like, including the resources needed for smelting iron, and the physical space that people would have inhabited while at work. It was past 1 AM when we finally called it quits for the night and let the furnace cool.
In a way the course was an initiatory experience for the archaeologists who participated in the event. It was hard work, but they learned the secret knowledge of the smiths and have stories and their bronze castings to prove it. They also gained a well-rounded introduction to archaeometallurgy that included both theory and practice.
I have been back to help run the course and plan to be there again this summer. The course will run again this July. If you’re interested in learning more about the course or being part of the excavation please sign up on the SHARP website.